Islamic Political Leaders #
List for the first three major caliphates, which cover the period from the death of the Prophet Muhammad up to the Mongol sack of Baghdad, followed by other major autonomous or semi-autonomous dysnasties.
The dates are given in Anno Hegirae (AH/H), followed by the corresponding Common Era (CE) dates.
I. Rashidun Caliphate (The “Rightly Guided” Caliphs; Madina) #
(AH 11–40 / CE 632–661)
| Caliph | Regnal Period (AH) | Regnal Period (CE) |
| Abu Bakr | 11–13 | 632–634 |
| ‘Umar ibn al-Khattāb | 13–23 | 634–644 |
| ‘Uthmān ibn ‘Affān | 23–35 | 644–656 |
| ‘Alī ibn Abī Tālib | 35–40 | 656–661 |
II. Umayyad Caliphate (Damascus) #
(AH 41–132 / CE 661–750)
| Caliph | Regnal Period (AH) | Regnal Period (CE) |
| Mu’āwiyah I | 41–60 | 661–680 |
| Yazīd I | 60–64 | 680–683 |
| Mu’āwiyah II | 64 | 683–684 |
| Marwān I | 64–65 | 684–685 |
| ‘Abd al-Malik | 65–86 | 685–705 |
| Al-Walīd I | 86–96 | 705–715 |
| Sulaymān | 96–99 | 715–717 |
| ‘Umar II | 99–101 | 717–720 |
| Yazīd II | 101–105 | 720–724 |
| Hishām | 105–125 | 724–743 |
| Al-Walīd II | 125–126 | 743–744 |
| Yazīd III | 126 | 744 |
| Ibrāhīm | 126 | 744 |
| Marwān II | 127–132 | 744–750 |
III. Abbasid Caliphate (Baghdad) #
(AH 132–656 / CE 750–1258)
| Caliph | Regnal Period (AH) | Regnal Period (CE) |
| al-Saffāḥ | 132–136 | 749–754 |
| al-Manṣūr | 136–158 | 754–775 |
| al-Mahdī | 158–169 | 775–785 |
| al-Hādī | 169–170 | 785–786 |
| Hārūn al-Rashīd | 170–193 | 786–809 |
| al-Amīn | 193–198 | 809–813 |
| al-Ma’mūn | 198–218 | 813–833 |
| al-Mu’taṣim | 218–227 | 833–842 |
| al-Wāthiq | 227–232 | 842–847 |
| al-Mutawakkil | 232–247 | 847–861 |
| al-Muntaṣir | 247–248 | 861–862 |
| al-Musta’īn | 248–252 | 862–866 |
| al-Mu’tazz | 252–255 | 866–869 |
| al-Muhtadī | 255–256 | 869–870 |
| al-Mu’tamid | 256–279 | 870–892 |
| al-Mu’taḍid | 279–289 | 892–902 |
| al-Muktafī | 289–295 | 902–908 |
| al-Muqtadir | 295–320 | 908–932 |
| al-Qāhir | 320–322 | 932–934 |
| al-Rāḍī | 322–329 | 934–940 |
| al-Muttaqī | 329–333 | 940–944 |
| al-Mustakfī | 333–334 | 944–946 |
| al-Muṭī’ | 334–363 | 946–974 |
| al-Tā’i’ | 363–381 | 974–991 |
| al-Qādir | 381–422 | 991–1031 |
| al-Qā’im | 422–467 | 1031–1075 |
| al-Muqtadī | 467–487 | 1075–1094 |
| al-Mustaẓhir | 487–512 | 1094–1118 |
| al-Mustarshid | 512–529 | 1118–1135 |
| al-Rāshid | 529–530 | 1135–1136 |
| al-Muqtafī | 530–555 | 1136–1160 |
| al-Mustanjid | 555–566 | 1160–1170 |
| al-Mustaḍī’ | 566–575 | 1170–1180 |
| al-Nāṣir | 575–622 | 1180–1225 |
| al-Ẓāhir | 622–623 | 1225–1226 |
| al-Mustanṣir | 623–640 | 1226–1242 |
| al-Musta’ṣim | 640–656 | 1242–1258 |
Ottoman Sultanate (Empire) #
The most significant sultans from the major periods of the empire’s history is listed below, along with their accession and end dates in both AH (Anno Hegirae) and CE (Common Era).
The first two rulers, Osman I and Orhan, are typically referred to as Beys or Emirs; the title Sultan was first used by Murad I.
Major Sultans of the Ottoman Empire (AH Dates) #
| No. | Sultan | Accession (AH) | End of Reign (AH) | Reign (CE) | Key Period |
| 1 | Osman I (Founder) | c. 699 | c. 726 | c. 1299–1326 | Foundation |
| 3 | Murad I (First to use “Sultan”) | 761 | 791 | 1360–1389 | Expansion |
| 4 | Bayezid I (Yıldırım) | 791 | 804 | 1389–1402 | Expansion & Interregnum |
| 7 | Mehmed II (Fatih, the Conqueror) | 855 | 886 | 1451–1481 | Rise / Conquest of Constantinople (857 AH / 1453 CE) |
| 9 | Selim I (Yavuz, the Grim) | 918 | 926 | 1512–1520 | Caliphate Acquired (923 AH / 1517 CE) |
| 10 | Suleiman I (the Magnificent) | 926 | 974 | 1520–1566 | Zenith / Golden Age |
| 14 | Ahmed I | 1012 | 1026 | 1603–1617 | Stagnation Begins |
| 17 | Murad IV | 1032 | 1049 | 1623–1640 | Restorative Period |
| 23 | Ahmed III | 1115 | 1143 | 1703–1730 | Tulip Period (Cultural Flourishing) |
| 28 | Selim III | 1203 | 1222 | 1789–1807 | Reform Efforts (Nizam-ı Cedid) |
| 32 | Abdülmecid I | 1255 | 1277 | 1839–1861 | Tanzimat Reforms |
| 34 | Abdülhamid II | 1293 | 1327 | 1876–1909 | Constitutional Era / Decline |
| 36 | Mehmed VI (Last Sultan) | 1336 | 1341 | 1918–1922 | Abolition of the Sultanate (1341 AH / 1922 CE) |
Full List of Ottoman Sultans #
For a complete list of all 36 sultans, below is a concise table (using their primary, singular reign dates and omitting the founders and multi-reign dates for brevity):
| Sultan | AH Reign Dates | Sultan | AH Reign Dates | Sultan | AH Reign Dates |
| 1. Osman I | c. 699–726 | 13. Mehmed III | 1003–1012 | 25. Mahmud I | 1143–1168 |
| 2. Orhan | c. 726–761 | 14. Ahmed I | 1012–1026 | 26. Osman III | 1168–1170 |
| 3. Murad I | 761–791 | 15. Mustafa I (1st) | 1026–1027 | 27. Mustafa III | 1170–1187 |
| 4. Bayezid I | 791–804 | 16. Osman II | 1027–1031 | 28. Abdülhamid I | 1187–1203 |
| 5. Mehmed I | 816–824 | 15. Mustafa I (2nd) | 1031–1032 | 29. Selim III | 1203–1222 |
| 6. Murad II | 824–855 | 17. Murad IV | 1032–1049 | 30. Mustafa IV | 1222–1223 |
| 7. Mehmed II | 855–886 | 18. İbrahim | 1049–1058 | 31. Mahmud II | 1223–1255 |
| 8. Bayezid II | 886–918 | 19. Mehmed IV | 1058–1099 | 32. Abdülmecid I | 1255–1277 |
| 9. Selim I | 918–926 | 20. Suleiman II | 1099–1102 | 33. Abdülaziz | 1277–1293 |
| 10. Suleiman I | 926–974 | 21. Ahmed II | 1102–1106 | 34. Murad V | 1293 |
| 11. Selim II | 974–982 | 22. Mustafa II | 1106–1115 | 35. Abdülhamid II | 1293–1327 |
| 12. Murad III | 982–1003 | 23. Ahmed III | 1115–1143 | 36. Mehmed V | 1327–1336 |
| 24. Osman III | 1168–1170 | 37. Mehmed VI | 1336–1341 |
Rustumid Imamate #
The Rustumid Imamate (also spelled Rustamid) was an Ibadi state centered in Tahert (near modern Tiaret, Algeria) that existed in the central Maghrib from the late 8th to the early 10th century. Here is a list of the Rustumid Imams with their approximate accession and end dates in both AH (Anno Hegirae) and CE (Common Era).
Imams of the Rustumid Imamate (Tahert, c. 778–909 CE) #
| No. | Imam (Ruler) | Accession (AH) | End of Reign (AH) | Reign (CE) | Notes |
| 1 | ʿAbd al-Raḥmān ibn Rustam | 161 | 171 | 778–788 | Founder of the Imamate in Tahert. |
| 2 | ʿAbd al-Wahhāb ibn ʿAbd al-Raḥmān | 171 | 208 | 788–824 | Consolidated the Ibadi state. |
| 3 | Abū Saʿīd Aflaḥ ibn ʿAbd al-Wahhāb | 208 | 258 | 824–872 | Longest and most stable reign; period of cultural and commercial zenith. |
| 4 | Abū Bakr ibn Aflaḥ | 258 | 260 | 872–874 | Short reign marked by internal strife. |
| 5 | Abū al-Yaqẓān Muḥammad ibn Aflaḥ | 260 | 281 | 874–894 | Ruled during a period of rising external threats. |
| 6 | Abū Ḥātim Yūsuf ibn Muḥammad (1st reign) | 281 | 282 | 894–895 | Deposed after a brief period of civil unrest. |
| 7 | Yaʿqūb ibn Aflaḥ | 282 | 286 | 895–899 | |
| (6) | Abū Ḥātim Yūsuf ibn Muḥammad (2nd reign) | 286 | 294 | 899–907 | Briefly restored to power. |
| 8 | Yaqẓān ibn Muḥammad Abī al-Yaqẓān | 294 | 296 | 907–909 | Last Imam. Defeated and the state was overthrown by the Fāṭimids. |
Fatimid Imamo-Caliphates #
The Fatimid Caliphate was a Shia Isma’ili dynasty that ruled over a vast empire in North Africa, Egypt, and parts of the Levant and Arabia from the 10th to the 12th century CE. The Fatimid rulers held the dual titles of Caliph (political head) and Imam (spiritual head of the Isma’ili branch of Shi’a Islam).
The dynasty was founded in Ifriqiya (modern-day Tunisia and eastern Algeria) in 909 CE (297 AH) and later established its capital in Cairo (al-Qahira), founded in 969 CE (358 AH). The caliphate was abolished by Saladin in 1171 CE (567 AH).
List of Fatimid Imam-Caliphs #
The table below lists the Fatimid Imam-Caliphs, their regnal names, and their approximate dates of reign in both the Common Era (CE) and the Hijri year (AH):
| # | Regnal Name (Arabic) | Given Name | Reign Start (CE/AH) | Reign End (CE/AH) | Notes |
| 1 | al-Mahdi bi’llah (المهدي بالله) | ‘Abd Allah | Aug 909 / 297 | Mar 934 / 322 | Founder of the dynasty in Ifriqiya. |
| 2 | al-Qa’im bi-Amr Allah (القائم بأمر الله) | Muhammad | Mar 934 / 322 | May 946 / 334 | Faced the major Kharijite revolt of Abu Yazid. |
| 3 | al-Mansur bi-Nasr Allah (المنصور بنصر الله) | Isma’il | May 946 / 334 | Mar 953 / 341 | Defeated the revolt of Abu Yazid. |
| 4 | al-Mu’izz li-Din Allah (المعز لدين الله) | Ma’ad | Mar 953 / 341 | Dec 975 / 365 | Conquered Egypt in 969 CE; moved the capital to Cairo. |
| 5 | al-Aziz bi’llah (العزيز بالله) | Nizar | Dec 975 / 365 | Oct 996 / 386 | Expanded Fatimid control over parts of Syria. |
| 6 | al-Hakim bi-Amr Allah (الحاكم بأمر الله) | Mansur | Oct 996 / 386 | Feb 1021 / 411 | Known for his eccentric rule and eventual disappearance. Considered divine by the Druze faith. |
| 7 | al-Zahir li-i’zaz Din Allah (الظاهر لإعزاز دين الله) | ‘Ali | Feb 1021 / 411 | Jun 1036 / 427 | A return to normalcy after the turbulent reign of al-Hakim. |
| 8 | al-Mustansir bi’llah (المستنصر بالله) | Ma’ad | Jun 1036 / 427 | Dec 1094 / 487 | Longest-reigning Fatimid caliph; his death led to the split into Musta’li and Nizari branches. |
| 9 | al-Musta’li bi’llah (المستعلي بالله) | Ahmad | Dec 1094 / 487 | Dec 1101 / 495 | His succession caused the major Musta’li-Nizari schism within Isma’ilism. |
| 10 | al-Amir bi-Ahkam Allah (الآمر بأحكام الله) | Mansur | Dec 1101 / 495 | Oct 1130 / 524 | Murdered by Nizari agents (Assassins). His death led to the second Musta’li split (Hafizi/Tayyibi). |
| 11 | al-Hafiz li-Din Allah (الحافظ لدين الله) | ‘Abd al-Majid | Oct 1130 / 524 | Oct 1149 / 544 | Declared caliph after a period of instability following al-Amir’s death. |
| 12 | al-Zafir bi-Amr Allah (الظافر بأمر الله) | Isma’il | Oct 1149 / 544 | Apr 1154 / 549 | Murdered by his vizier. |
| 13 | al-Fa’iz bi-Nasr Allah (الفائز بنصر الله) | ‘Isa | Apr 1154 / 549 | Jul 1160 / 555 | A child-ruler, succeeded by another child. |
| 14 | al-Adid li-Din Allah (العاضد لدين الله) | ‘Abd Allah | Jul 1160 / 555 | Sep 1171 / 567 | The last Fatimid Caliph; deposed by Saladin. |
Twelver Imamates #
There has never been a historically recognized Twelver (or Imami) Caliphate in the same continuous, institutional sense as the Sunni Caliphates (Rashidun, Umayyad, Abbasid, Ottoman).
The modern Islamic Republic of Iran, a Twelver state, is led by a Supreme Leader (a Marja’ al-Taqlid or Grand Ayatollah) based on the doctrine of Guardianship of the Jurist (Wilayat al-Faqih). This is a system of governance by qualified scholars during the Occultation, and while it exercises supreme political and religious authority, it is not referred to as a “Caliphate.”
Historically, while Twelver Shi’a was the official religion of powerful states, these states did not generally claim the title of “Caliphate”:
The Safavid Empire (1501–1736): The most significant Twelver state was the Safavid dynasty in Persia (Iran). Shah Ismail I made Twelver Shi’ism the official state religion. The Safavid rulers used the title Shah (King or Emperor), and while they claimed spiritual descent from the Imams and their political authority was religiously based, their official claim was not the Caliphate but the Imamate’s temporal representation or simply a divinely sanctioned monarchy. They did not claim to be the Caliph (successor to the Prophet) in the traditional sense, especially during the Occultation.
Zaydi Imamates #
The other major Shia group, Zaydis, did establish autonomous rule similar to the Ibadis of north Africa.
The Zaydi school successfully established two major, long-lasting polities:
1. The Zaydi Imamate of Yemen (897–1962 CE) #
Establishment: Founded in 897 CE by al-Hadi ila’l-Haqq Yahya, a descendant of Hasan, in Sa’da (northern Yemen).
Duration: This Imamate endured, off and on, for over a thousand years, making it one of the longest-lived Zaydi states in history.
Significance: It was a continuous political and religious authority, often ruling large parts of the Yemen highlands until its overthrow in the 1962 revolution.
2. The Zaydi Imamate of Tabaristan (Caspian Sea Region) (864–928 CE) #
Establishment: Established by al-Hasan ibn Zayd in the mountainous region south of the Caspian Sea (modern-day Iran).
Significance: This was the first major Zaydi state. Although it was short-lived (being overthrown by the Samanids), it played a crucial role in the spread of Zaydi thought.
So, while Zaydi rulers never adopted the title of Caliph (which was primarily used by the Sunni Abbasids, the Isma’ili Fatimids, and later the Ottomans), they did establish a political and religious structure of their own, called the Imamate, which functioned as a governing state ruled by an Imam.