1. Physicians’ Contractual Responsibility According to
Sharī`ah and Law
مسؤوليّة الطبيب التعاقدية بين الشريعة والقانون
د.عدنان أحمد الصمادي
This research paper aims to explain the nature of the physician
responsibility for the patients weather it is a mistreatment
Assam employee or a personal treatment, and to explain the
difference between the two treatments the guarantee due to wrong
treatment for both in the ignorant and the qualified physicians
the research reached to the fact that it is a personal relation
and he must warrant what he spoiled in the patient due to
medical ignorance. Such a physician has to bay money and to be
punished for cheating by claiming him self as a doctor. Real
physician also guarantee his work if he did wrong due to his
carelessness. In this case his close relatives or insurance in
these days endure the money payment .In this research it was
found that in the instant Moslem countries there is to deal with
medical errors and there is a real need for the case. (in
Arabic بالعربية)
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2. Degrees of Implicitness in the Expression of Ideology:
Freedom of Expression vs. Racism in the Prophet Cartoon
Controversy
by
Dr. Akila Sellami Baklouti, Professor of Humanities
This paper argues that a piece of discourse may be
multi-ideological (i.e. convey more than one ideology) and that
different ideologies may be expressed with different degrees of
implicitness. Focusing on anti-Muslimism as a form of racist
ideology, the hypothesis posed in the first part of this work is
that this ideology tends to be implicitly conveyed in public
discourse. This hypothesis is empirically tested in the second
part of the paper where a quantitative discourse analytic
approach to a sampled corpus of opinion texts published online
during the controversy over the Muslim Prophet Cartoons
(September 2005-February 2006) shows that the writers of the
texts apparently defend the freedom of speech while they
implicitly pass on a racist anti-Muslim ideology.
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3. Victor and Victim in Philip Roth’s “Counterlife”
by Dr. S. Gohar, Professor of Literature
The paper argues that in Philip Roth’s novel, The
Counterlife (1988), which engages the question of Palestine, the
author’s attempt to introduce a balanced view of the
Arab-Israeli conflict is undermined by a narrative strategy that
favors the victor and deprives the victim from entering the text
except as a non-person or a decadent oriental. An application of
what Edward Said calls “contrapuntal reading” to Roth’s text
reveals that the author’s tendency to offer a neutral
presentation of the Middle East issue is thwarted by a hegemonic
master narrative - originated in Orientalism and Western
imperialism - that either removes the Palestinian subaltern out
of the fictional text or conflates him with a status of cultural
inferiority and barbarism by assigning him a role which conforms
to his image in the colonial taxonomy of inferior races.
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