PART
II
MAXIMS OF ISLAMIC JURISPRUDENCE
Article 2. A matter is
determined according to intention; that
is to say, the effect to be given to any
particular transaction must conform to the
object of such transaction.
Article 3. In contracts
effect is given to intention and meaning
and not to words and phrases. Consequently,
a contract for sale subject to a right of
redemption has the force of a pledge.
Article 4. Certainty is
not dispelled by doubt.
Article 5. It is a fundamental
principle that a thing shall remain as it
was originally.
Article 6. Things which
have been in existence from time immemorial
shall be left as they were.
Article 7. Injury cannot
exist from time immemorial.
Article 8. Freedom from
liability Is a fundamental principle.
Therefore, if one person destroys the property
of another, and a dispute arises as to the
amount thereof, the statement of the person
causing such destruction shall be heard,
and the onus of proof as to any amount in
excess thereof is upon the owner of such
property.
Article 9. Non-existence
is a fundamental principle which applies
to all rights which may subsequently accrue.
Example:-
In a case of partnership of capital and
labor, a dispute arises as to whether profit
has been made or not. The statement of the
person supplying the labor is heard, and
the owner of the capital must prove that
profit has in fact been made, since the
fundamental principle is the non-existence
of the profit.
Article 10. Judgment shall be given in respect
to any matter which has been proved at any
particular time, unless the contrary is
proved.
Consequently, if it is proved at any particular
time that a particular thing is owned by
a particular person in absolute ownership,
the ownership thereof shall be held to be
valid unless circumstances arise which invalidate
such ownership.
Article 11. It is a fundamental
principle that any new occurrence shall
be regarded as happening at the time nearest
to the present. That is to say, if a dispute
arises regarding the cause of some new event
and the time at which it occurred, such
event shall be considered with reference
to the time nearest to the present, unless
it is proved that it relates to some remoter
period.
Article 12. It is a fundamental
principle that words shall be construed
literally.
Article 13. No attention
shall be paid to inferences in the face
of obvious facts.
Article 14. Where the text
is clear, there is no room for interpretation.
Article 15. A matter which
has been proved contrary to legal analogy
cannot be cited by way of analogy in respect
to any other matter.
Article 16. One legal interpretation
does not destroy another.
Article 17. Difficulty
begets facility; that is to say, difficulty
is the cause of facility and in time of
hardship consideration must be shown. Very
many subjects of Islamic jurisprudence,
such as loans, transfer of debts and interdiction
are derived from this principle, and the
latitude and indulgence shown by Islamic
jurists in their rulings are all based upon
this rule.
Article 18. Latitude should
be afforded in the case of difficulty, that
is to say, upon the appearance of hardship
in any particular matter, latitude and indulgence
must be shown.
Article 19. Injury may
not be met by injury.
Article 20. Injury is removed.